The Shepherd and the Sheepdogs

imageThere once was a sheep farmer with a very large flock. So large he had to use lots of sheepdogs. His sheepdogs were trained to guard his sheep, guide them in for branding and shearing, and protect them and their offspring from predators – especially wolves. The sheep had come to love and trust the farmer, and because of that they accepted the role of the sheepdogs and came to love and trust them also.

Yet, as hard as the farmer and his dogs tried to protect them, every month there was always one or two lambs found with their throats torn out, their mothers bleating noisily at their side, trying to lick away the blood and make their babies whole again.

One spring the farmer had a visitor who wanted to evaluate his farming methods. The visitor’s name was Tom. Tom spent days and nights watching, taking notes, compiling his report. When he was done Tom presented his report to the farmer. Tom had concluded that the lambs were not being killed by wolves at all, they were secretly being killed by sheepdogs. Well, the farmer got angry when he read this and just tore up the report. “That’s nonsense!” said the farmer, “I know my dogs; I trained them well. They wouldn’t hurt a lamb. Never!”

In his report Tom also revealed that the farmer had not only known these facts to be true but also had previously sold to other sheep farmers any sheepdog he found with evidence of bloodshed on his muzzle. And furthermore he had done so without revealing to the new farmer the danger the sheepdog posed.

The farmer sent a letter to Tom’s boss and Tom was fired.

Besides revealing the covert behavior of the sheepdogs, Tom also reported that after each lamb was found slaughtered by the “wolves” the carcass was cut up and the bones were fed to the sheepdogs, whose blood lust was thereby further aroused.

A response to commenters on Mary Gail Frawley-O’Dea’s article on NCR

Reference:
“Hard work awaits pope and abuse survivors”
Mary Gail Frawley-O’Dea | NCR Apr. 23, 2013

A response:

I read the article and was impressed, as always, by Frawley-O’Dea’s passionate and insightful comments. She not only counsels but truly understands the struggles of victims. Not all therapists can comprehend the spiritual devastation of priest abuse.

Then I read the comments and was sickened by two themes: 1. The problem is homosexuality; 2. Compensation is a miss-use of church funds and neglects the poor and needy.

To the second point I want to say that the victims of pedophile and sexually abusive priests are, in my experience (11 years active in the survivor community; 54 years living with the effects of the abuse) some of the poorest, most damaged and needy people in the catholic community. Sadly they are no longer actively catholic and hence not included in the charitable giving of the church. But the reason they are no longer actively catholic IS the church – the behavior of abusive priests in the church.

I have known suicides, alcoholics, drug users, homeless, bankrupt, mentally ill victims whose lives were irrevocably damaged by suffering priest abuse. Counseling is vital, but so is the ability to earn a living, a place to live, and food to eat. Unfortunately the emotional and psychological ability to process a claim against the church is beyond the mental and certainly fiscal resources of most victims. This is where pro-active lawyers must step in and when they do the claims made must cover their fees and they are expensive. And getting a large settlement is what lawyers do. It helps their reputations. This is just the facts. If the church would make settlements before lawyers are engaged it would lesson costs to the church. But the bishops are the first ones to lawyer up. Again, my experience: 17 years seeking help for therapy, the bishop eventually said – “don’t write to me any more, talk to my lawyer. ” It was downhill from there.

Now to the first point. Homosexuality is not and never has been the issue. No more than heterosexuality. If we throw out homosexual priests we have to throw out heterosexual ones too, because pedophilia and ephebophilia are two very different issues and not strictly homo or heterosexual. Sexually abusive priests I have known, or learnt about, were psychologically deformed in some manner. Some abused girls and boys, some abused adults and children. One of my abusers raped my mother, molested me and one of my brothers. How should he be categorized? Simply a sick man with a corrupted morality and deformed psycho-sexual nature. He was an opportunistic abuser, not a homosexual or heterosexual abuser. We have to stop labeling this a homosexual issue. Healthy homosexual relationships are between consenting adults and are as committed as heterosexual ones. The problem for some of the commenters is that homosexuality is seen as evil so it must the root of the sexual problems of abuser priests. Wrong! If anything, the common sexual issues for abusive priests are chastity and celibacy.